Information Collection and Use

The App does not collect, store, transmit, or share any personal information from users.

• No user data of any kind is collected. • No analytics or tracking services are used. • No information is sent to remote servers. • The App operates entirely on your local device.

The App requests Local Network access to discover and connect to MIDI destinations on your Mac. This permission is used solely for MIDI communication and does not allow access to any other data on your network.

The App may request Bluetooth access if you choose to connect to Bluetooth MIDI devices. This permission is used solely for MIDI communication.

Third-Party Services

The App does not integrate with any third-party services, libraries, or frameworks that collect data.

Children's Privacy

The App does not knowingly collect any personal information from children under the age of 13. It contains no content directed at children.

Changes to This Privacy Policy

We may update this Privacy Policy from time to time. Any changes will be posted on this page with an updated revision date. We encourage you to review this Privacy Policy periodically.

Support & Feedback

We're actively developing Registrant and welcome your feedback! If you have:

• Feature requests • Bug reports • Questions about setup • Suggestions for improvement

Please reach out—we'd love to hear from you.

Contact Us

If you have any questions, suggestions, or need support, please contact us at:

Email: bent-jam.0e@icloud.com

We aim to respond to all inquiries within 24 hours.

Thank you for using Registrant!

© 2026 Tim Williams. All rights reserved.

No user data of any kind is collected. No analytics or tracking services are used. No information is sent to remote servers. The App operates entirely on your local device.

The only permission the App requests is Accessibility access to send keystrokes on your behalf so that the custom keyboard can insert Greek characters into any application. This permission is used solely for that purpose and does not allow access to any other data on your Mac. Third-Party Services The App does not integrate with any third-party services, libraries, or frameworks that collect data. Children's Privacy The App does not knowingly collect any personal information from children under the age of 13. It contains no content directed at children. Changes to This Privacy Policy We may update this Privacy Policy from time to time. Any changes will be posted on this page with an updated revision date. We encourage you to review this Privacy Policy periodically. Contact Us If you have any questions or suggestions about this Privacy Policy, please contact us at: Email: bent-jam.0e@icloud.com We aim to respond to all inquiries within 24 hours.

Thank you for using Greek Keyboard! © 2025 Tim Williams. All rights reserved.

Welcome to the PolytonicGreek Keyboard Support Page

Thank you for using PolytonicGreek Keyboard. We're here to help you get the most out of our app.

Frequently Asked Questions:

1. How do I enable the PolytonicGreek Keyboard? Go to Settings > General > Keyboard > Keyboards > Add New Keyboard, then select PolytonicGreek.

2. How do I switch to the PolytonicGreek Keyboard? Tap and hold the globe icon on your keyboard, then select PolytonicGreek.

3. How do I type diacritical marks? Tap and hold on a letter to see available diacritical options, then slide to select the desired character.

Contact Us: If you need further assistance, please don't hesitate to contact us: Email: bent-jam.0e@icloud.com We aim to respond to all inquiries within 24 hours.

App Information: PolytonicGreek Keyboard Version: 1.0 Last Updated: September 29, 2024

© 2024 PolytonicGreek Keyboard. All rights reserved. We aim to respond to all inquiries within 24 hours.

Ἦν ἀλλά ποτε, ὅτε Χιονάτη ἕπτα ἔτη ἐγένετο, ἡ κακὴ βασίλισσα ἡ μάγισσα τὸ ἔσοπτρον πάλιν ἠρώτησε τὸ αὐτὸ ἐρώτημα. Καὶ τὸ ἔσοπτρον ἀπεκρίθην ὅτι ἡ Χιονάτη ἡ καλλίστη ἐν τῷ χώρῳ. Διὰ τοῦτο ἡ βασίλισσα ἡ μάγισσα κυνηγόν ἐκάλησε ὥστε τὴν Χιονάτην ἀποκτεῖναι. Ὁ δὲ κυνηγὸς τῇ Χιονάτῃ εἴς ὑλήν τινα ἡγήσατο. 

Ἐν τῇ ὑλῇ, ὅτε ὁ κυνηγὸς τὴν Χιονάτην ἔμελλε ἀποκτεῖναι, αὐτὴ εἶπε “παρακαλῶ, μὴ ἀπόκτεινόν με. Ἐγὼ γὰρ αἰτία οὐκ εἰμι.” Ὁ δὲ κυνηγός τοὺς λόγους τῆς κόρης ἤκουε καὶ τὴν κόρην ἠλευθέρωσεν. 

Ἡ Χιονάτη πόρρω διὰ τὴν ὕλην ἔδραμε. Ἡ δὲ κόρη μικρὰν οἰκίαν ηὕρε καὶ εἰς αὐτὴν εἰσῆλθεν.

Σῖτον ἥυρε καὶ τὸν σῖτον ἔφαγε καὶ κλῖνην ἥυρε καὶ ἐπὶ τῆς κλίνης ἐκάθευδε. Εἶτα δὲ οἱ οἰκήτωρες, ἕπτα νᾶνοι, πρὸς τὴν οἰκίαν ὑπέστρεψον τὲ καὶ τὴν κόρην εὕροντες ὠργίσαντο. Εἶτα ἡ Χιονάτη ἑαυτὴν ἐπῆρεν καὶ βλέπων τοὺς νάννους ὀργιζομένους εἶπε “μὴ ὀργίζεσθε, διότι ταλαίπωρα κόρη εἰμι.” Οἱ νᾶννοι τὴν Χιονάτην ᾠκτείρησον καὶ ἐν τῇ οἰκίᾳ τὴν κόρην ἕων μένειν.

περίμενε ἐν ῷ διατελῶ γράφων

Ἔγραψα ἐγὼ, Τιμόθεος, χάριν ἀποδίδως τῷ Ἰουλίῳ. παντὰ τὰ σφάλματα αὐτὸς πεποίκηκα.

Ἦσαν ποτε βασίλισσα καὶ βασιλεύς καὶ ἡ βασίλισσα ἐβούλετο κόρην σὺν χείλεσι φοινικοῖς, δέρματι λευκῷ ὥς χιόνι, τριξὶν μελαναῖς. Ἡ μοῖρα ἔπεμψε κόρην παρὰ τὴν βασίλισσαν, ἀλλὰ τίκτουσα ἐπέθανε. ἔπειτα δὲ ἐκάλειτο αὐτὴ Χιονάτη.

Διὰ χρόνου ὁ βασιλεῦς κοινὴν γυναῖκα ἐγάμην. Ἀλλὰ ἡ κοινὴ βασίλισσα κακίστη μάγισσα ἦν. Καὶ ἔσοπτρον μαγικὸν εἶχεν. Καθ’ἡμέραν εἰς τὸ ἔσοπτρον ἑαυτὴν ἑώρα καὶ τὸ ἔσοπτρον ἠρώτα ‘τὶ κάλλιστον ἐν τῷ χώρῳ ἂν εἴη’; Καὶ καθ’ἡμέραν τὸ ἔσοπτρον ἀπεκρίνετο ὁμοίως “σὺ ἡ καλλίστη εἶ, καλλίστη εἶ ἐν παντὶ τῷ χώρῳ”.

περίμενε ἐν ῷ διατελῶ γράφων

Ἔγραψα ἐγὼ, Τιμόθεος, χάριν ἀποδίδως τῷ Ἰουλίῳ. παντὰ τὰ σφάλματα αὐτὸς πεποίκηκα.

Τῇ ὑστεραίᾳ ὁ Μίνως ἔλαβε τοὺς Ἁθημαίους ἐκ τοῦ δεσμοτηρίου καὶ ἐκόμιζε αὐτοὺς εἰς τὸν λαβυρίνθον. Καὶ ὁ Μίνως ἔκλεισε αὐτοὺς ἐν τῷ λαβυρίνθῷ μοχλοῖς. Εἶτα δὲ ὁ Θησεὺς ἄγει τοὺς ἑταίρους εἰς τὸ μέσον τοῦ λαβυρίνθου καὶ οἱ ἑταίροι αὐτῷ ἀκολουθοῦσιν καίπερ φοβούμενοι καὶ φροντίζοντες. Καὶ ὁ Θησεὺς ἔθηκε τὸ λίνον ἐν τῇ ὁδῷ ὥστε εὑρίσκειν τὴν ἔξοδον. Ὁ Θησεύς γὰρ ἐν τῇ ἀριστερᾷ μὲν λίνον εἴχε καὶ ἐν τῇ δεξιᾷ δὲ ξίφος.

Ὁ Μινώταυρος τοὺς Ἀθηναίους ἐδίωκε ἐν τῇ ὁδῷ. Καὶ ὁ Μινώταυρος τοῦς Ἀθηναίους ρᾷον ηὗρε καὶ ἐμαχέσατο πρὸς αὐτοὺς ὥστε αὐτοὺς φαγεῖν. Ἀλλὰ ὁ Θησεὺς τὸ τοῦ Μινωταύρου στῆθος ἔτυψε καὶ ἀπέκτονε αὐτόν. Νῦν δὲ ὁ Θησεὺς καὶ οἱ ἑταῖροι ἦσαν ἐν τῷ μέσῳ τοῦ λαβυρίνθου. Ἆρ’ἐρωτᾷς πῶς οἱ Ἀθηναῖοι τὴν ἔξοδον ηὗρεν; Λέγω δὲ σοι. Διὰ τὸ λίνον ὃ ὁ Θησεὺς ἐν τῇ ὁδῷ ἔλιπε. Εἶτα δὲ οἱ ἑταῖροι ἐν τῇ εἰσόδῳ ἦσαν ἀλλὰ οὐκ ἐδύναντο ἀπελθεῖν ἀπὸ τοῦ λαβυρίνθου διὰ τὸν μοχλόν. Ὁ Θησεὺς τὸν μοχλὸν ἔρρηξε. Εἶτα δὲ οἱ Ἀθηναῖοι πρὸς τὸ πλοῖον εἰσῆλθεν ὅπου ἡ Ἀριάδνε ἐπερίμενε. Εἶτα δὲ οἱ Ἁθηναῖοι καὶ ἡ Ἀριάδνη Ἀθήναζε, πρὸς τὴν αὐτῶν πατρίδα, ἔπλευσαν.

Ἇρ’ἐρωτᾷς τί ἐγένετο τῷ ἔρωτι τοῦ Θησέως τὲ καὶ τῆς Ἀριάδνης; Ἐστιν ἄλλος μύθος ὃ οὐ βούλομαι διαλέγεσθαι σήμερον.

Τέλος μύθου τινος περὶ τοῦ Θησέως

Ἔγραψα ἐγὼ, Τιμόθεος, χάριν ἀποδίδως τῷ Ἰουλίῳ. παντὰ τὰ σφάλματα αὐτὸς πεποίκηκα.

Καὶ δὴ καί ποτε ἐν τούτῷ τῷ χρόνῳ ὁ Θησεύς φησὶ τῷ Αἰγέι ὅτι βούλεται ἐλθεῖνἔρχεσθαι σὺν τοῖς νέοις Ἀθηναίοις ὥστε ἀποκτείνειν τὸν Μινώταυρον, τὸ μέγα τέρας, ἐν τῷ λαβυρίνθῳ, καίπερ τοῦτο χαλεπὸν πρᾶγμα ὄν.

Ἔτι ἓν πρᾶγμα: Διὰ τί βούλεται ὁ Θησεὺς κομίζειν τοὺς ἑταίρους εἰς Κρήτην, εἰς θάνατον δυνατόν;

Διότι οὐ βούλεται ἀποθνῇσκειν τοὺς ἑταίρους ὑπὸ τῶν χείρων τοῦ Μινωταύρου. Ὁ Αἴγευς οὐ χαίρει, ἀλλ’ἀποκρίνεται τῷ Θησεῖ: “ἔξεστι σοι τοῦτο τὸ ἔτος κομίζειν τοὺς ἑταίρους εἰς Κρήτην!” Εἶτα δὲ οῦν ὁ Θησεὺς καὶ οἱ ἑταίροι ἦλθον εἰς Κρήτην κατὰ πλοίον. Ὅταν ἀφίκοντο, ὁ Μίνως καὶ ἡ θυγατὴρ αὐτοῦ Ἀριάδνη καὶ ἡ γυνὴ αὐτοῦ βλέπουσι τοὺς Ἀθηναίους καὶ τίθησιν αὐτοὺς εἰς δεσμοτήριον.

Ἡ Ἀριάδνη ὅταν βλέπει τὸν Θησέα ἐνόμιζεν ὅτι καλὸς κἀγαθὸς ἐστιν καὶ ἐρᾷ αὐτὸν. Διὰ τοῦτο ἦλθεν εἰς τὸ δεσμοτήριον ταύτης τῆς ἑσπέρας καὶ λέγει τῷ Θησεῖ ” Δίδωμί σοι λίνον καὶ ξίφος ὥστε ἀποκτείνειν τὸν Μινώταυρον καὶ εὑρίσκειν ὅδον ἐκ τοῦ λαβυρίνθου”.

περίμενε ἐν ῷ διατελῶ γράφων

Ἔγραψα ἐγὼ, Τιμόθεος, χάριν ἀποδίδως τῷ Ἰουλίῳ. παντὰ τὰ σφάλματα αὐτὸς πεποίκηκα.

Ἦν ποτε υἱὸς Αἰγέως, τοῦ βασιλέως τῶν Ἀθήνων, ὀνόματι Θήσευς. Καί ἐστιν νῆσος, ὀνόματι Κρήτη, καὶ ἐν τῷ αὐτῷ χρόνῳ ἦν πρᾶγμα μέγα ἐν τῷ μύθῳ – καὶ ἐν τῇ νήσῳ ἦν πόλις μεγάλη : Καὶ δὴ καί οὐ μέμνημαι τὸ ὄνομα τῆς αὐτῆς πόλεως, ἀλλὰ τὸ ὄνομα οὐκ ἐστιν μέγα πρᾶγμα ἐν τῷ λόγῳ, ἐξεστι σοι γὰρ ζητῆσαι τὸ ὄνομα τῆς πόλεως μόνον εἰ σὺ βούλῃ. Ἠν βασιλεύς τῆς πόλεως καὶ νήσου ὀνόματι Μίνως καὶ εἶχε γυναῖκα ἣ σπουδαία πρὸς τὸν μύθον οὐκ ἐστιν. Καὶ εἶχεν θυγατέρα, ὀνόματι Ἀριάδνη, ἣ μάλα σφόδρα σπουδαία πρὸς τὸν μύθον ἐστιν.

Πρὸ τούτου τοῦ χρόνου ἦν πόλεμος σὺν ταῖς Ἀθήναις καὶ τῇ Κρήτῃ – καὶ ἡ Κρήτη ἐνίκησεν τὰς Ἀθήνας. Δὶα τοῦτο, ἐν τούτῳ τῷ χρόνῳ, ὁ βασιλεὺς Μίνως αἰτεῖ τὰς Ἀθήνας πέμψαι δέκα νεανίας καὶ δέκα κόρας πρὸς τὴν νῆσον τῆς Κρήτης ἢ ἄλλον ἀριθμὸν ὃν οὐ μέμνημαι. Ἀλλὰ οὐ μόνον αἰτεῖ ὁ Μίνως – αἰτεῖ ἀπειλῶν βίᾳ καὶ πολέμῳ.

Διὰ τοῦτο ὁ Αἰγεῦς ἀπεδέξατο τὴν αἰτήσην τοῦ Μίνους κατ’ἐνιαυτόν καὶ ἔπεμπεν τοὺς νεανίας καὶ τὰς κόρας εἰς τὴν Κρήτην. Ἐκεῖ δὲ βεβαίως ἐρωτᾷς τί πράττει ὁ Μίνως σὺν τοῖς νεανίαις καὶ ταῖς κόραις: λέγω δὴ σοι – πρῶτον τίθησι τοὺς νέους Ἀθηναίους εἰς δεσμοτήριον τι. Εἶτα δὲ τίθησι τοὺς Ἀθηναίους εἰς λαβυρίνθον. Καὶ βεβαίως ἐρωτᾷς πῶς καὶ διὰ τί ἐγένετο ὁ λαβυρίνθος; Ἀλλά ἐστιν ἄλλος μύθος τις ὃν οὐκ ἔχω χρόνον διαλέγεσθαι σήμερον. Ἆρ’ἐρωτᾷς τί ἦν ἐν τῷ λαβυρίνθῳ; λέγω δὴ

Ἦν τέρας δεῖνον ὀνόματι Μινωταύρος, ὃς ἐν τῷ ἀνα σώματι ἦν ταῦρος τε καὶ ἦν ἐν τῷ κατὰ σώματι ἦν ἄνθρωπος. Τοῦτ’ἐστιν ἦν ἡμισὺς ταῦρος καὶ ἅμα ἡμισὺς ἄνθρωπος. Καὶ δε καὶ ὁ Μινωταύρος ἐσθίει τοὺς Ἀθηναίους καὶ ἄλλους ἀνθρώπους ζῶντας.

Ἆρα ἐρωτᾷς πῶς ἐγεννήθην ὁ Μινοταῦρος; ἐστιν ἄλλος μύθος ὃν ἴσως διηγοῦμαι σοι ἐπὶ τοῦ μέλλοντος.

Περίμενε ἐν ῷ διατελῶ γράφων.

Ἔγραψα ἐγὼ, Τιμόθεος, χάριν ἀποδίδως τῷ Ἰουλίῳ. παντὰ τὰ σφάλματα αὐτὸς πεποίκηκα.